I use tarot and oracle cards as tools for reflection and contemplation. Rather than divining the future, they are a way for me to look more deeply at the "now."
"The goal isn't to arrive, but to meander, to saunter, to make your life a holy wandering." ~ Rami Shapiro

Showing posts with label discontinuous proportion. Show all posts
Showing posts with label discontinuous proportion. Show all posts

Friday, December 18, 2020

Swept Under the Rug

From the Tarot of the Cat People, the Ace of Cups; from the Sacred Geometry Oracle, Discontinuous Proportion:


          Cats will often expose their bellies to people they trust (but unlike dogs, it has nothing to do with requesting a belly rub). It is their language of feeling safe around someone enough to expose a vulnerable side. Is it possible to care about someone without exposing oneself to harm? Discontinuous proportion means that the measurements making up different sets of ratios have no particular connection with each other besides the proportion itself. In this case, patterns are dependent on someone else's contributions that may not at first be obvious. There are plenty of controlling and abusive relations that begin so subtly, the person on the receiving end may not at first realize that things are abnormal and unhealthy. It may be time to take a closer look at what we've been sweeping under the rug.


Thursday, April 20, 2017

Cup of Comfort

From the Tarot of the Cat People, the Four of Cups; from the Sacred Geometry Oracle, Discontinuous Proportion:
          In Buddhism, the near enemy of compassion is a kind of grief that is often seen in cases of burnout. Look at the helping professions and volunteers of all kinds; you will find this kind of depression and weariness from people who have been in the game for too long without a breath of fresh air. They drown in the suffering of other people while forgetting to hold on to the lifeboat of self-compassion. The anguish of the Four of Cups is reflected in Discontinuous Proportion (no measure of equivalence between variables). In this case, the woman offers numerous cups of kindness and compassion to other people, but refuses any sips for herself. Do we think this kind of behavior makes us a good person or some kind of savior? Self-compassion requires that I examine my own suffering. I must be willing to pull back the curtain and expose the irrational thoughts behind my discomfort.