Two
disciples come before a high priest for his blessing. The staff he
holds is a sign that he considers himself to be a shepherd of his flock,
one who leads, guides and protects. The two dark pillars on either
side of the priest are a contrast to the two the high priestess sits
between - one black and one white. Instead of balance, this is a
tradition that involves rules and structure that its followers must
abide by. While I am not one to follow any organized group or religion,
I have learned over time that they do contain some bits of wisdom I
shouldn't toss out because I judge them to be close-minded and rigid; if
I do, then I am just as unbending as I conclude them to be.
From the Oracle of the Kabbalah comes the letter "Aleph/Alef:"
From the Oracle of the Kabbalah comes the letter "Aleph/Alef:"
The form of Alef, a yud above and a yud below with a vav
separating and uniting them simultaneously, illustrates the image in
which man was created - both a physical and spiritual being. This
letter is associated with the number 1, and refers to the Jewish
recitation of "the Lord is one." For many years I thought this was
intended only to reiterate that "there is only one God, and we've got
the right one." But in a Kabbalah class at the local temple here, I
learned the Jewish mystics consider this to mean the divine is in all -
there is nothing separate, all is one. This letter reminds me to look
for connection rather than separation, and concentrate on the
similarities I have with others rather than my differences. Harmony can
be found if I choose to see it.
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